A New Kind of Course

Introspection. The word encapsulates 2020 for me. This year brought out inner tendencies that are seldom tested and proved. The circumstances unearthed underlying fears and anxieties along with more heroic resilience and compassion. At a societal level, deep-rooted tensions were brought to the fore as ideological battles ensued over how to deal with a quick-spreading silent killer. A reawakening to inequalities that have persisted for generations at systemic and individual levels compounded the impetus for reflection and action.

What does this have to do with music? It requires a framework to understand. For well over a century, musicians have been taught according to one theoretical tradition. This study includes a robust dive into historical tonal harmony, often accompanied by ear-training exercises based on tonal progressions. The intense study of a tradition reveals truths only found by digging deep. However, in a time of introspection such as this, it’s hard to not think what might be different.

For a layperson or budding musician, musical training should try to reach to the core of what music is and why it has such an effect on us. Doesn’t our listening experience lift our mood, make us think, inspire us to dance, enlighten us spiritually, and/or help us socially bond? A solid pedagogical method would use all the resources possible to understand why, even if fraught with paradoxes and unknowns. It would be interpret music of many varieties with traditional and contemporary theories.

A cursory glance over music theory materials reveals that much is missing. Some glaring omissions include:

1. Concert music happening today. 10 weeks (or less) out of a 60-week curriculum discusses 20th-century music, and usually music after 1960 receives 1 week (or less!).

2. Other styles of Western music. There are exceptional programs (Frost School of Music), but most see the Western classical tradition the only history worth tracing and manner of musical construction worth considering.

3. Non-western traditional musics across the world. While it would be wrong to pretend that all music theorists know the nuances of Indian raga or Balinese gamelan, it would be worth at least acknowledging similarities and differences that lead to further insights.

4. Musical elements besides harmony, counterpoint, phrasing, cadence, and meter (as it pertains to harmonic changes). What of melody, rhythm, timbre (tone color), instrumentation, texture, articulation, dynamics, and register? And what of noisiness, pitch nuance, spatialization, quotation (sampling), semantics, and gesture? What of the harmony, counterpoint, and cadence material outside the Western classical tonal tradition?

So what? The current system develops nuanced voice leading skills for powerful tension and release mechanisms through careful counterpoint. Most composers extrapolate these ideas to a broader context. The systems also give a deeper understanding and appreciation for Western tonal music and some post-tonal idioms.

But is it representative of Music? The tradition is of a time long past and a place far away. The archeological dig is fascinating but overlooks nearly all music, especially excluding minority groups. Only a number of composers and performers from Central Europe from 1750-1900 were women and/or non-white. Many try to uncover the exceptions of the past without acknowledging the omission of the much larger diversity of voices today. Simply said, a traditional curriculum marginalizes most people and their associated musical styles. Is that an honest approach to a class considered “core” knowledge for every musician to know?

Let’s reimagine music theory. I did so. It took starting from scratch. I wrote out my values—the most important lessons I learned through today. I asked friends to evaluate their most treasured musical values. What similarities and differences were there? I identified enough groundwork to gain vision of a new kind of course. Some of that foundation includes the following principles:

1. Music is perception-based. The best learning environment is experiential and thus psychological.

2. Music has everything to do with repetition, variation, and contrast. Our brain seeks after patterns and requires consistency for comprehension.

3. Music must first set expectations. Without expectations, how does the brain make sense of what is to come? The presentation of the music before, during, and after the music itself also sets expectations and can enhance or alienate the audience.

4. Musical ideas need cadence/breath to them. The brain needs to segment information to remember it.

5. Musical speak is metaphorical. We leap, skip, step, run, articulate, fall, rise, go high, go low, etc. Sounds are rough, smooth, gritty, dirty, clean, open, pinched, full, empty, weak, strong, etc. Embodied cognition theorizes that music empathetically connects to our bodily lived experience. So interpretative dancing does have something going for it after all…

6. Good musicians train their intuition to increase in sensitivity to musical relationships. Their interpretation of phrasing, dissonance, pacing, rhythmic placement, etc. comes from careful and unwritten experiential understanding. The notes we read rarely capture the music brought to life by an excellent performer. Ears govern musical interpretation.

7. Music is about community and sharing. It requires open, candid discussions of taste. Hard questions are good questions and welcome new perspectives.

8. Music is about relationships, and music is enhanced by layers of relationships called counterpoint. Good counterpoint sensitively mediates musical elements. It adds multi-faceted meaning to music and heightens artistic expression. In its purest sense, counterpoint crosses cultures and is the process of collaboration with other arts.

9. Every musician should be well-versed in technology. They should be able to record and use a DAW. Musicians should make basic videos to promote themselves online. They should then be confronted with this uncomfortable question: If you can give someone a perfect listening experience on headphones, then why should they come to your live concert?

10. Music is about the human experience, so rawness and vulnerability are common and prized expressive qualities. Because we all are built from different experiences, it would be tragic if there were only one right interpretation of the notes on the page. A musician only intent on playing the music right might miss the music...

I framed The Musician Certificate Program with these and other values. Students explore core musical questions grounded in psychological and practical concepts. They listen to music of many styles and train their ears to analyze music through their perception. Musicians outside the university get to experience it starting in January. Learn now and/or enroll here.

I’d also love to learn about your values and ideas. Comment or send me a message, and let’s talk.

The Language Metaphor

Common for both musicians and perhaps the public-at-large is to remark that music is the universal language. If that is the case, then it communicates poorly! An effective language conveys specific meaning that both parties understand while music plays with emotional/spiritual feelings that in only the rarest instances are shared by all listeners and performers (and composers). Of course, language may be fashioned to focus on its linguistic and musical nature as in poetry, which is a fascinating art in that it conveys literal and additional meanings, but music seems hard-pressed to cross its boundaries (tone poems often miserably attempt to do so). When John Cage said, "I have nothing to say, and I'm saying it," I do not believe that he was trying to blot out the fact that music engages others but that music very rarely (if ever) can say something, something the composer grappled with throughout his long career.

The metaphor does work, however, in some cases. While communication is not as precise as language, feelings come in a way that may exceed language's ability. But the musical information, like in language, is comprehended to the extent that certain patterns are followed. To understand something, I will need pauses to capture everything. I may need context, including an ear attuned to different dialects. I need a way to structure the information I receive. I need patterns. Many composers use small combinations of pitches, rhythms, or other ear-catching devices to create their own "language." Mostly fitting under the term "motif," a small bit of musical information can be comprehended and then expanded on throughout a piece. Popular music may use melodies that hook a listener in, but even more prevalent for comprehension is the underlying groove, which becomes the structural foundation upon which the rest of the music is built. Other music (lots of other music) may defy both of these methods. But just like in language, comprehensibility comes from there being certain principles that guide the listener from the beginning to the end (without being boring because we all have experienced conversations where our interest wanes...). Of course, some music seeks to border incomprehensibility, but the majority of pieces throughout all genres and all time seek to give us a comprehensible message, even if we can't decide on what it is.

Pacing Pt. I

One of the trickiest aspects of writing music is pacing. Good pacing happens when the sounds do the perfect thing at the perfect moment. Because musicians often practice and perfect minute details of surface rhythms, melodies, harmony, motifs, and so on, they must be careful to not overlook the big picture events. I struggle with this as well in my composing--after finessing ten seconds of music for over an hour, I tend to view everything at a microscopic level. But when I take a day to step back and precisely place the sounds where they need to be, it is magical.

I'll be back with my thoughts and methods in pacing my music another day, but today I want to simply reflect on good pacing. Great orchestration is often the result of pacing. Maurice Ravel and Claude Debussy, both excellent and visionary orchestrators, knew the right time to bring an instrument in or take an instrument out. They also knew how to bring a new sound in or out: Should the performer play suddenly or should they softly enter in from the texture? And they knew which sound should come in or drop out at the perfect time: I recall in particular the celestial violin note in La mer that backs the last iteration of the melody before the the exhilarating lunge to the finish. It is the right sound that enters the right way at the right time. The good performer will take the opportunity and run with it, and the good composer will not miss an opportunity to make as many of these special moments as possible.

More thoughts on this later, but if you're in the Phoenix area, be sure to come hear Julia Lougheed's concert that includes my piece Stone in Hand, performed by her, Charlotte Ethington, and Andrew Lineweaver!

Writing Notes

When writers have an idea, they jot their thoughts down in a notebook or in a Word document. From those first words, they formulate sentences, paragraphs, and eventually articles and books, some spanning hundreds of pages with millions of words. When music composers have an idea, they write some type of pattern of notes or rhythms on a paper. Or scribble some weird shape or texture that only they understand... or rush to a private place to record themselves singing some type of disjunct squeals (in the mind they are violins!)... They soon  find the nearest piano, only to realize that their idea is a lot more complicated than they anticipated. The rhythm is somewhere between a quintuplet and a sextuplet and the imagined colors seem impossible to render with an orchestra, let alone a woodwind trio or piano. Instead of writing in a well-understood language, composers must translate expansive ideas into something that their performer will understand and interpret well. 

Why is communicating with music notation so much harder than writing in a language? While words have a specific, distinguishable, and clear-ish meaning, the palette of existent sounds in the universe is endless (in fact, all words in every language are simply a subset of possible sounds). Music notation focuses on pitch, rhythm, and meter, and with less clarity it includes abbreviations and symbols for dynamics, articulation, and phrasing. While helpful, information is lost in the process of notation. There are twelve notes to somehow represent every frequency between a given pitch and double its frequency. Rhythms are only divisible by two and must be written as a tuplet to be more specific (except for the first subdivision in compound time, which happens to trip performers up constantly). Dynamics are represented by only 6 reasonable levels (pp-ff). And articulations are often entirely dependent on context and are to be interpreted from a combination of dots, lines, carrots, and curves above notes.

There are creative ways to expand the ability of the music notation, but performers will attest that even with these basic limitations, it is challenging to render a sophisticated piece of music well! Unlike the languages we speak that use a limited number of sounds and largely ignore pitch (at least for denotation), music may involve any possible combination of pitches and rhythms in each short gesture, which results in millions of possible combinations when only using a few notes (which is why performers are often hidden in practice rooms for several hours a day). In essence, notation cannot capture the nuanced nature of sound, but even in its limited capacity, the human mind must work tirelessly for years to communicate through it.

So what is the benefit of written music when so many cultures and notable people have created stunning artistry through an oral tradition? Perhaps all the stress about notes is because we forget they are indeed notes. However detailed or planned out by the composer,  notes do little more than give the performer instructions to enact, recalling information to complete the task. But how can a performer recall something in music they have never read before? The answer to this question is: Western music is also an oral tradition, as is all music (and all languages first and foremost)! Deeper than notes is the essence of the music itself, and musicians who expose themselves to a large and diverse selection of sounds will understand and accurately interpret this essence.

As our world becomes more interconnected, the expectations for musicians will increase, for Charlie Parker, Nusrat Fateh Ali Khan, Sting, and the Beatles all had something to say that Mozart's style did not (and we can't ignore it!). It is the job of the composer, and always has been, to communicate what they envision in the clearest manner possible, despite the limitations of the notes. Then, with whatever intelligible scribbles are on the music stand, the performer pulls from thousands of years of culture acquired by ear and a lifetime of practice  and continues that oral tradition all musicians preserve. The reasons why composers and performers would specialize in their respective roles and not cross over is a topic for another day (and it's honestly a mystery to me), but in the end, music is much more than the notes. But I'll toil away to get them on the page anyway because, while unclear and somewhat vague, they allow performers, audiences, and me to share in the communal experience they represent--the experience we have from our cultures, life events, and perhaps from things deeper and more eternally rooted in essence than we can comprehend.

Resolutions and Rhythm

Even if, as a few cynical memes assert, the new year is an arbitrary division of time, why not take a moment to renew former efforts and plan out the future? Dividing time into chunks is hardly arbitrary; without doing so, we are forced to contemplate the eternities and its overwhelming grandeur and uncertainty (in regards to our time on Earth). To make time comprehensible to our finite minds, we have to slice and dice it. Though New Year's Day is arbitrary, it is simple to see how the passing of the sun and moon across the sky led to divisions of days (to be divided into hours and minutes) and how the repetition of larger phenomena (including length of days, change of seasons, position of stars in the sky, etc.) could divide into years (to be divided into or built from months and weeks). These divisions allow for reference points in the past from which a length of time can be measured, and they allow for projecting into the future. If divisions of time allow for projecting into the future, then why not take advantage of it and use it for planning? If still cynical about the need for these yearly resolutions, start with daily, weekly, or monthly resolutions--goal setting sessions with plans for real results. How can one plan for years if one cannot even maintain day-to-day projection? Most musicians know that playing in tempo requires consistent subdividing of the meter.

But to the disheartened, there are other ways to conceptualize time. Our Greek "logical" way of thinking supports the aforementioned time divisions because everything fits nicely into a box, but other cultures have not viewed time the same way. In other languages, including Hebrew, the tense constructions for past, present, and future are blurred to better allow for the truthfulness of time's eternal nature. Events are still identified, but they are in relation to each other and affect each other. Like a rhythm, a current event can normalize what may have seemed like a disruption in the flow of former events. In other words, while our Greek-dominated logic puts time events as absolutes, Hebrew thinking (and I assume in other cultures) sees time events as unresolved and ever-changing. This means that a mistake in the past does not leave a permanent scar if we play the corrective rhythm. Failures of years before will become the stepping stones of success in your future, if the right groove is found.

This conceptualization of time, while not useful in predicting yearly weather patterns and other repetition-based phenomena, is incredibly useful for humans who want to improve in life. We are not trapped in orbit like the moon or a satellite; we have the ability to chart our own path travel beyond the monotony of a set daily schedule.  Also unlike the moon, we are bound to be broken from our repetition, despite our choices, and understanding the inevitability of variability braces ourselves for the best and worst life has to offer.

Goal-setting and planning then gains two more dimensions (among others): risk assessment and preparation. The variables in life all present risks, so why not embrace this as a fact? Some goals will not be achieved until we are willing to take risks, but with planning, many of these risks may turn out to be smaller than previously thought. But what of other risks that may have a downfall? What about the risks that are out of our control? We prepare for the worst while striving for the best. Many residents of Miami will have hurricane shutters in storage and most Midwesterners have a basement, cellar, or evacuation route to avoid cyclones, yet they do not live in constant dread. If one is prepared to land on the beat through practice, they will not be too lost in the music to play it correctly, even if momentarily distracted.

So, the takeaways should be: 1.) Confidently plan in time chunks you can manage. 2.) Remember that the past does not permanently affect your future--unless you allow it to. 3.) The future is unpredictable, so be prepared. 4.) You might need to leave your comfort zone and take risks, but often those risks present much less danger than you anticipate, if well assessed and prepared for. Musically speaking: 1.) Subdivide. 2.) Don't dwell on a missed beat. 3.) Practice your part. 4.) Be vulnerable and make real, bold music.

Music Fundamentals

I finished teaching a Music Fundamentals class last week for the first time, and I loved it. The class felt liberating to me. Instead of hard-pressing harmony, I took a large chunk of the semester exclusively on rhythm and meter and included a section and composition on melody before talking about chords. We also dug deep into why notation exists in the first place and how to take advantage of its benefits. Then we jumped into harmony, reaching even seventh chord labeling in diatonic harmony (and identification inside or outside a key). We ended class with a final composition project, built from harmonic schemes with the Western-standard part-writing. Within all this, I found opportunities to play tonal, post-tonal, pre-tonal, salsa, swing, and popular music styles, and I would love to incorporate an even more expansive selection next time I have the opportunity to teach the course. I loved teaching Music Fundamentals because I taught about music, how we engage with it, why composers make the choices they make, and how to communicate those ideas in the notation system we have adopted. 

Before the class began, I knew that my students would feel like they were in a "remedial" course. I concluded that they are not in a remedial course because they had no needed to be "remedied." Knowing the great variety of circumstances in schools across the country, how can we suppose that every incoming student will know basic harmonic theory? So the course was designed to be a 2-credit hour college course. I included challenging material, and my students rose to the challenge. They can read music and identify beat patterns in 9 32 time. They can get around alto clef easily, and if they understood everything in the lessons, they can read any type of clef presented to them. They know how to label seventh chords with several double flats and read key signatures with 6 or 7 sharps. They proved it in written assignments and piano assignments. They did it in prose and in notation. These are challenging for students only because they do not fit into the realm of their familiarity; they are much simpler when students understand why meters exist, how clefs came to be and what they represent, and what accidentals refer to and their function as part of a key signature. Tricks like transposition and inversion, understood by the majority of the students to some degree, also facilitated their musical dexterity. I'm proud of my students for stepping up to the plate, and in some areas, I believe their core understanding of music notation excels that of many of their peers who did not take such a course. Music Fundamentals does not need to be a "remedial" course, and it should more than make up for any lost ground from limited music instruction prior to college.

I am writing this in gratitude for the opportunity to teach and as an advocate for teaching all music core classes based on those fundamentals more universal to all music than four-part writing and the common-practice period. I think there is a fear to embrace the limitless world of music outside the standard repertoire, but the wonderful and relevant music of all times and places beckons us seek after greater nuance in our craft and a more expansive comprehension of the sound we deal with. I have plenty of revisions to make to the course next year (if I get to teach the course again), but I'm happy to report that the experiment worked in that our class achieved excellent results, mastering all the "remedial" topics and thankfully much more.

Musicking and Improvisation

I was reminded of the concept of "musicking" yesterday, which is the late Christopher Small's term to help people think of music as an action rather than a thing (though adding a "k" to a word makes it feel archaic so I use the term warily). Thus, listening to music is musicking, performing music is musicking, and creating music is musicking. Sheet music or recordings themselves are not music until someone engages with them. While he goes in depth on this topic in his book Musicking: The Meanings of Performing and Listening, I would rather talk about how musicking as brought life to the music around me.

I recently joined UMKC's Imp Ensemble, a free (not necessarily jazz) improvisation ensemble. Several years ago at BYU I was part of a similar group called GEM (Group for Experimental Music). Both these ensembles provide a creative outlet where I am invigorated to musick without the restrictions of societal convention. I believe that we should strive to engage with our culture by putting forth our best contributions to the art, I also believe in what Ned Rorem termed "the distortion of Genius." It helps to step outside the bounds of classical concert music culture to reassess one's work and musical purpose. Next month, the Imp Ensemble will be performing at West Bottoms as part of the West Bottoms Reborn initiative. More details here.

This upcoming Tuesday, my work Improvisations VI: Just, Plane, Natural will be performed by Gabbi Roderer, an amazing flutist (see the event details here). This is the third in a series of improvisation pieces for soloist and live electronics that I originally wrote for myself as a way I could continue improvising outside of a group. But now they have become a fascinating means of collaborating with performers as musicians, tapping into fellow performers' intuitive abilities to musick, not according to the societal norms of their repertoire but according to the dictates of their ear in response to the electronics (which are wholly dependent on the performer's playing).

These improvisations are free for the performer, but while this sounds liberating, it actually invites the performer to solve their own compositional puzzle. The piece only progresses with a tap of a pedal that initiates a change in the electronics. These changes provide the overall structure of the piece while leaving pacing up to the performer. The puzzle for performers is to effectively navigate these changes to achieve their artistic vision. In this manner, the performer also becomes a creator and sculptor of sound in time. The performer also must engage carefully in listening. It is a perfect example of musicking to a composed work without the strings attached.

This work is a joint effort, a true collaboration. Rather than the composer acting as dictator or even as visionary, the composer becomes the facilitator and architect, providing a space and flow to accentuate the performer's work. While the composer is not active on stage (though I can easily code in my own laptop part and devise the form in real-time), the contribution of the electronics provides a unique mark that, while at times sounding very different in each iteration, infallibly remains. The contributions of composer and performer are equal; the electronics can only be engaged by the performer's input and the performer must engage with the electronics to play out the work. Through this partnership, the new work is born every time, and I love this sort of relationship. 

If you are a musician and want to musick with these Improvisations or have insights or comments on these concepts, I'd love to hear from you. Feel free to comment below.